Tonight was the first opportunity I had to attend this years Capital Science Lectures at the Carnegie Institution of Washington. Michael Gazzaniga of UCSB presented a lecture on neuroscience called Brains, Minds, and Social Process. It actually turned out to be about a new Law and Neuroscience project Dr. Gazzaniga is co-Directing (Sandra Day O'Connor is the Honorary Chair - no Darren, not Sarah Connor).
He touched on the idea that the brain makes a decision before we are even conscious of the decision and the implications that this has for free will and by extension the idea of legal responsibility. He addressed how neuroscience would be related to persistent vegetative states like Terry Schiavo's, or to the concept of bias such as the Duke lacrosse case. But my goal isn't really to attempt to recap the lectures just record a few of the memorable highlights.
One quote I liked: "Man may think he is great, but to a mosquito we are just something to eat."

You can measure the brain response of a patient experiencing various emotions, "Pride", "Envy", "Pity" will have a unique brain signature in a given person. What is interesting (and disturbing) is that if the patient is shown an image with someone in an extreme outgroup (e.g. a drug addict) these emotions aren't registered at all. The brain shows no response, as if the person in the outgroup isn't even human.
Another interesting philosophical experiment that was posed was the trolley problem. The wiki explains it better than I will, but here were my notes:
You are a passenger on a trolley that is out of control and hurtling down a track towards five people tied to the track by a mad philosopher (that was from the wiki, but I loved the phrase so I am borrowing it). There is a flip you can switch to divert the train off to a side track that has one person tied to it. Should you flip the switch? 89% say it is morally right to flip the switch.
The second scenario is that you are on a footbridge above the trolley track and see it coming toward the five people tied to the track. You realize you can stop the train if you drop a very heavy object on the track. Conveniently a very fat man happens to be standing next to you and is the only thing heavy enough to stop the train (you yourself are not fat enough to jump down and stop the train). Should you push him off to save the 5? 11% say it is morally right to push the fat man.
So what's the difference? Do we have a special place in our hearts for fat men? To me, I suppose it is because you are actively killing the fat man and in the first case you are simply flipping a switch (which will likely lead to someone's death, but that was the mad philosophers doing, and who knows maybe the person on that track will somehow get untied in time - hey I'm an optimist).
Our prison population consists of 20-30% psychopaths and 65-85% people with Antisocial Personality Disorders.
Dr. Gazzaniga believe courtrooms will be shifting over from having psychiatrists and psychologists testifying about what they "think" to having neuroscientists testifying about what they "know".
Anybody still reading this :-p
2 comments:
I cant believe I read the whole thing!
zzzzzzzzzzzzzzzzzzz.............
That thing about the outgroup is really interesting. I think that goes a long way towards explaining the behavior of German SS troops during the Holocaust. The Jews simply became non-human and all feelings of pity and sympathy for them vanished. Extremely disturbing.
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